searched abt the 18th sura which i just finished reading
al-kahf
heres whats from wiki
The earliest mention of Dhul-Qarnayn, outside the Qur'an, is found in the works of the earliest Muslim historian and hagiographer, Ibn Ishaq, which form the main corpus of the Sira literature. Ibn Ishaq's Sira reports that the eighteenth chapter of the Qur'an (which includes the story of Dhul-Qarnayn) was revealed to Muhammad by God on account of some questions posed by the Jewish Rabbis residing in the city of Medina - the verse was revealed during the Meccan period of Muhammad's life. According to Ibn Ishaq, Muhammad's tribe, the powerful Quraysh, were greatly concerned about their tribesman who had started claiming prophethood and wished to consult Jewish Rabbis about the matter. The Quraysh sent two men to the Jewish Rabbis of Medina, reasoning that the Rabbis had superior knowledge of the scriptures and about the prophets of God. The two Quraysh men described their tribesman, Muhammad, to the Rabbis. The Rabbis told the men to ask Muhammad three questions:
"They (the rabbis) said, `Ask him about three things which we will tell you to ask, and if he answers them then he is a Prophet who has been sent (by Allah); if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story For theirs is a strange and wondrous tale. Ask him about a man who travelled a great deal and reached the east and the west of the earth. What was his story And ask him about the Ruh (soul or spirit) -- what is it If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man who is making things up, so deal with him as you see fit.'"[1]
The famous story, in the Sira, goes that when Muhammad was informed of the three questions from the Rabbis, he declared that he would have the answers in the morning. However, Muhammad did not give the answer in the morning. For fifteen days, Muhammad did not answer the question. Doubt in Muhammad began to grow amongst the people of Mecca. Then, after fifteen days, Muhammad received the revelation that is Surah Al-Kahf ("the Cave"), the eighteenth chapter of the Qur'an. Surah Al-Kahf mentions the "People of the Cave," a strange story about some young men in ancient times who slept in a cave for many years. Surah Al-Kahf also mentions the Ruh, or soul/spirit. Finally, the surah also mentions "a man who travelled a great deal and reached the east and the west of the earth" - namely, Dhul-Qarnayn.
Ibn Ishaq's original work is lost, but it has been almost completely incorporated in Ibn Hisham, another early Muslim historian. Ibn Hisham collected Ibn Ishaq's Sira and added his notes to it; in regard to Dhul-Qarnayn, Ibn Hisham noted:
"Dhu al-Qarnain is Alexander the Great, the king of Persia and Greece, or the king of the east and the west, for because of this he was called Dhul-Qarnayn [meaning, 'the two-horned one']..."
The theme, amongst Islamic scholars, of identifying Dhul-Qarnayn with Alexander the Great appears to have originated here. Why Ibn Hisham made this identification is not entirely clear. Aristotelian Muslim philosophers, such as al-Farabi, Avicenna, and al-Kindi enthusiastically embraced the concept of Dhul-Qarnayn being an ancient Greek king. They stylized Dhul-Qarnayn as a Greek philosopher-king. In later days, some scholars, for example Maududi, identifies Dhul-Qarnayn as Cyrus the Great.
Most Muslim Scholars don't believe he was at all of Greek origin but a man of God, a religious man who was able to build a partition to save people from Gog and Magog. Gog and Magog at the end of time will learn the secret which will set them free and they will be sent once again to wreak havoc upon the world in accordance with Islamic jurisprudence.
now reading maryam
al-kahf
heres whats from wiki
The earliest mention of Dhul-Qarnayn, outside the Qur'an, is found in the works of the earliest Muslim historian and hagiographer, Ibn Ishaq, which form the main corpus of the Sira literature. Ibn Ishaq's Sira reports that the eighteenth chapter of the Qur'an (which includes the story of Dhul-Qarnayn) was revealed to Muhammad by God on account of some questions posed by the Jewish Rabbis residing in the city of Medina - the verse was revealed during the Meccan period of Muhammad's life. According to Ibn Ishaq, Muhammad's tribe, the powerful Quraysh, were greatly concerned about their tribesman who had started claiming prophethood and wished to consult Jewish Rabbis about the matter. The Quraysh sent two men to the Jewish Rabbis of Medina, reasoning that the Rabbis had superior knowledge of the scriptures and about the prophets of God. The two Quraysh men described their tribesman, Muhammad, to the Rabbis. The Rabbis told the men to ask Muhammad three questions:
"They (the rabbis) said, `Ask him about three things which we will tell you to ask, and if he answers them then he is a Prophet who has been sent (by Allah); if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story For theirs is a strange and wondrous tale. Ask him about a man who travelled a great deal and reached the east and the west of the earth. What was his story And ask him about the Ruh (soul or spirit) -- what is it If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man who is making things up, so deal with him as you see fit.'"[1]
The famous story, in the Sira, goes that when Muhammad was informed of the three questions from the Rabbis, he declared that he would have the answers in the morning. However, Muhammad did not give the answer in the morning. For fifteen days, Muhammad did not answer the question. Doubt in Muhammad began to grow amongst the people of Mecca. Then, after fifteen days, Muhammad received the revelation that is Surah Al-Kahf ("the Cave"), the eighteenth chapter of the Qur'an. Surah Al-Kahf mentions the "People of the Cave," a strange story about some young men in ancient times who slept in a cave for many years. Surah Al-Kahf also mentions the Ruh, or soul/spirit. Finally, the surah also mentions "a man who travelled a great deal and reached the east and the west of the earth" - namely, Dhul-Qarnayn.
Ibn Ishaq's original work is lost, but it has been almost completely incorporated in Ibn Hisham, another early Muslim historian. Ibn Hisham collected Ibn Ishaq's Sira and added his notes to it; in regard to Dhul-Qarnayn, Ibn Hisham noted:
"Dhu al-Qarnain is Alexander the Great, the king of Persia and Greece, or the king of the east and the west, for because of this he was called Dhul-Qarnayn [meaning, 'the two-horned one']..."
The theme, amongst Islamic scholars, of identifying Dhul-Qarnayn with Alexander the Great appears to have originated here. Why Ibn Hisham made this identification is not entirely clear. Aristotelian Muslim philosophers, such as al-Farabi, Avicenna, and al-Kindi enthusiastically embraced the concept of Dhul-Qarnayn being an ancient Greek king. They stylized Dhul-Qarnayn as a Greek philosopher-king. In later days, some scholars, for example Maududi, identifies Dhul-Qarnayn as Cyrus the Great.
Most Muslim Scholars don't believe he was at all of Greek origin but a man of God, a religious man who was able to build a partition to save people from Gog and Magog. Gog and Magog at the end of time will learn the secret which will set them free and they will be sent once again to wreak havoc upon the world in accordance with Islamic jurisprudence.
now reading maryam
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